When faced with gluttony, what if instead we receive God’s gifts with thanksgiving? We would not need to apologize for abundance, but we could enjoy good food and generously share from our provisions with others. Like the Psalmist, we acknowledge our total dependence on God, “You are my Lord apart from you I have no good thing” ( Psalm 16:2). When we receive this plenty with thankfulness, God frees us to be more generous, to give away from what we have been given. In the western world, God blesses many with plenty. Thanksgiving combats the sins of ingratitude. It demands, won’t be satisfied, and is inherently unsafe. Lust says no thanks to God’s gift, “This is all about me I want something different and more of it.” Lust objectifies the other and disregards their needs. Lust, on the other hand, willfully misplaces, misuses, and fixates sexual interest on someone or something that God has forbidden to be the object of one's desire ( Exodus 20:14, Leviticus 18, Matthew 5:28). Their expression is often quite explicit, but given in the context of the whole person ( Song of Songs 7:1-9). In Solomon’s Song of Songs, God blesses the steamy desire shared by the Lover and the Beloved.
#7 sins of man full
God blesses the full expression of this desire inside the boundaries of marriage, where his gift of sex is safe and satisfying.
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Created as sexual beings, most humans from their early teens into late adulthood yearn for the physical, emotional, and spiritual intimacy of sexual relationship. Sexual intimacy is one of those good gifts. They are born out of thanklessness to him who gives every good gift. These attitudes are only possible in societies accustomed to having more than enough. Others reject foods based on packaging or presentation. Some zealots-almost as if they are preaching a gospel-practically label whole food groups as poison (meat, wheat, dairy, fish, etc.). In western culture, gluttony goes beyond the mere desire for more amidst plenty it deprecates what God provides. The problem comes when we begin to worship the gift rather than the giver. God gives us food and drink for both nourishment and delight. More than simply having “eyes bigger than your stomach” at a holiday dinner table, gluttony demands more than is needed it cannot be satisfied with merely enough. Ingratitude is both the seed and fruit of gluttony. Usually referring to a habitual excess of eating and drinking, gluttony can also be over-self-indulgence in other areas. Greed certainly undergirds the sin of gluttony.
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Either you will hate the one and love the other, or you will be devoted to the one and despise the other” ( Matthew 6:24). As Jesus said, we cannot serve both God and money: “No one can serve two masters. Eventually, we end up serving the things God meant to serve us, our money and possessions. With intense selfishness and pride, we deny our dependence on God and demand more money and more possessions as assurances to our material security. Herein lies the conundrum of greed: we cannot thank God for his provision if we do not trust God. Still, we worry, and we fear for our security.
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Jesus promised that God would provide for our material needs just as he does throughout his creation ( Matthew 6:28-34). In these situations, the recipients trusted God. To others, like Elijah in his cave, it served God to provide just what was needed in the moment ( 1 Kings 19:6-8). It pleased God, for example, to give great wealth to Job and to Abraham. I deserve more.” Throughout the scriptures, God faithfully provides for the needs of his people. Our greed says to God, “You do not provide enough. What should bless, benefit, and delight instead curses, costs, and dissatisfies. However, greed, gluttony, and lust make idols of these things and say to God, “What you have provided is not enough, is not good enough, or is not what I want.” Invariably, as we seek to fulfil our demands for more, better, or different, we get less of the good things we need and more of the excess than we can handle. When enjoyed within God’s loving boundaries, wealth, possessions, food, and sex are all good things. These ruinous attitudes are the antithesis of thanksgiving and stifle the working of the Holy Spirit and lead to great destruction. In a letter he wrote in 1542, Ignatius identifies ingratitude as "the cause, beginning, and origin of all evils and sins." And while thanklessness may be the foundation of all the deadly sins, it seems especially connected to three: greed, gluttony, and lust. Most theologians consider pride to be the original and gravest of the deadly sins-a sort of precursor to the other six.
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You’ve probably heard of the Seven Deadly Sins: pride, envy, anger, sloth, greed, gluttony, and lust. Deadly Sins of Ingratitude: Greed, Gluttony, and Lust